Ladies and Gentlemen:
It is a great privilege and pleasure for me to be here today to
welcome you to this International Consultation on the Health of
Indigenous Peoples. WHO is firmly committed to the rights and the
aspirations of indigenous peoples for long and healthy lives. So we take
pride in hosting this consultation to move the agenda forward.
Three years ago, when the United Nations Conference on Human
Settlements observed the International Decade of the World’s
Indigenous Peoples, world leaders decried the damage to the environment
and land of indigenous peoples. Wally N'Dow, Secretary-General of that
conference, reminded us that the harm is not only to the peoples who
have for centuries and millenniums lived on those lands. The rest of the
world suffers as well. When we marginalize indigenous peoples, we cut
off a vast body of knowledge that is of great value to humanity. That is
clear to those of us in the health field, who depend on the wisdom
passed down through the generations, of plants and herbs and flowers
that have the power to heal.
But our debt to indigenous peoples is more than the knowledge they
have endowed. As Mr N’Dow said, "They teach us how to live more
correctly." Indigenous peoples teach us about the values that have
permitted humankind to live on this planet for many thousands of years
without desecrating it. They teach us about holistic approaches to
health that seek to strengthen the social networks of individuals and
communities, while connecting them to the environment in which they
live. And they teach us about the importance of a spiritual dimension to
the healing process.
We come together today to confront some daunting challenges to these
values. Despite the adoption of the Universal Declaration of Human
Rights 50 years ago, indigenous peoples continue to be subject to
systematic denial of their fundamental human rights – to cultural
identity, to land, to liberty, to health, and to life itself.
Life expectancy at birth is 10 to 20 years less for indigenous
peoples than for the rest of the population. Infant mortality is 1.5 to
3 times greater than the national average. Malnutrition and communicable
diseases, such as malaria, yellow fever, dengue, cholera and
tuberculosis, continue to affect a large proportion of indigenous
peoples around the world.
The health of indigenous peoples in many regions is also threatened
by damage to their habitat and resource base. Environmental assessments
show that certain Arctic populations are among the most exposed in the
world to environmental contaminants. Some of these contaminants are
carried to the Arctic and accumulate in animals used as traditional
foods. Radioactive contamination has made the inhabitants of the Bikini
Islands dependent on food aid because the locally grown food is too
radioactive to eat.
Development is taking its toll in lives as well. Large scale tourism
disrupts local social, cultural and political structures. Logging,
mining and the building of dams and agri-business displace thousands of
people from their land, removing them from their basic food sources,
their way of life, and their very livelihoods. The arrival of
development ventures in Kalimantan since 1970 has resulted in the
degradation of the world’s oldest rainforest and the disruption of
lives of three million Dayak people.
Most troublesome, indigenous peoples are over-represented among the
world’s poor. This does not mean only that they have low incomes.
Poverty is multi-dimensional and like others in poverty, indigenous
peoples are less likely to live in safe or adequate housing, more likely
to be denied access to safe water and sanitation, more likely to be
malnourished, and more likely to lack access to appropriate, affordable,
and culturally-sensitive health services.
A commitment to preserving the dignity of human beings, and to
assuring human rights tell us that we must do everything possible to
maintain the culture and livelihoods of indigenous peoples. Adding more
weight to this are studies which show that when this is done, the health
status of indigenous peoples is higher. Maintenance of traditional
lifestyles and culture has been associated with decreased rates of
infant mortality, low birth weight, cancer, high blood pressure, and
diabetes.
Traditional culture also confers important benefits in promoting
healthy personal behaviours such as physical activity, and lower levels
of cigarette smoking and drug use. Tradition and cultural grounding
provide health-promoting resources on which people can draw strength.
These resources are not limited to health services; they include social
support networks, promotion of self-sufficiency, and access to food and
other material networks.
On the other hand, preserving traditional culture can easily lead to
attempts at isolating indigenous people and building "museum
cultures" that are separated from the modern society that surrounds
them. We must be careful not to build walls between traditional culture
and modern society so that we exclude indigenous people from
participation in the country’s political, economic and cultural
affairs. This balance between the right to participation and the right
to remain different is a delicate one, but one thing is clear: no-one
except the indigenous peoples themselves can determine how this balance
is struck.
Clearly, indigenous peoples have the knowledge and cultural base on
which to build healthier societies. But they cannot do so alone.
Governments have a responsibility and an obligation to do their part as
well. Many governments have not only shied away from this
responsibility, but they deny formal recognition of indigenous peoples
entirely. Some national governments have taken steps in the right
direction, by developing comprehensive policies and strategies to
address the health problems of indigenous peoples. Nonetheless, there
are few examples where their actions have reduced the disparities
between indigenous peoples’ health and that of other people within
national boundaries.
The UN International Decade for the World’s Indigenous Peoples, and
the Draft Declaration on the Rights of Indigenous Populations, sound the
call to governments across the world that indigenous peoples have rights
to survival, dignity and well-being that must be respected and promoted.
Article 22 of the draft declaration make it clear that indigenous
populations have the right to special measures for the immediate
improvement of social conditions, including their health. Just as
important are Articles 23 and 24, which emphasize the rights of
indigenous peoples to determine their own priorities for health
programmes and to use traditional medicines and health practices.
Partnerships between governments and the indigenous peoples movement
are therefore important; indeed they are essential. Only through
partnership can societal systems mutually reinforce each other. This is
why the groundswell of the indigenous movement in recent years is so
important. It sends a signal that collaboration must be based on the
perceptions and expressed needs of indigenous peoples, rather than on
assessments of those far removed from their reality.
WHO will play a role to ensure that the billion and a half people who
have been excluded from economic development and the health
"revolution" of the 20th century are lifted from
poverty and ensured healthy lives in the 21st. Redressing the plight of
indigenous peoples is an integral part of this agenda.
It has long been recognized that poverty is a major risk factor for
death, disease and disability. Illness and disabilities among the poor
lead to a vicious circle of marginalization, to falling into or
remaining in poverty, and then to added morbidity. But the other side of
that coin – that improved health status can prevent poverty and offer
a route out of poverty – has been given much less attention. The
evidence shows that better health translates into greater, and more
equitably distributed, wealth by building physical and social capital
and increasing productivity.
The significance of these findings is clear: to turn the vicious
circle into a virtuous one, WHO must focus its resources more directly
and effectively towards poverty reduction by improving and protecting
the health of the poor, and advocating the fact that health is key to
economic and human development.
How will we do it? By developing and promoting the most effective
health strategies that contribute to reduction of poverty. We know that
many health interventions do not adequately reach or serve the poor. We
also know that universal access to health services is a necessary
condition for eliminating the "health divide". But even this
is not sufficient. As indigenous peoples know well, the cultural
barriers to health care are often as significant as financial barriers.
Many of the determinants of health among the poor – like those of
indigenous peoples - lie outside the health sector. Thus, achieving
better health among the poor requires a broad approach in which WHO and
Member States engage with others responsible for economic and social
development to ensure that all national policies, including those of the
health sector, improve and protect the health of the poor. This means,
for example, striving to make globalization more inclusive and to
distribute its benefits more equitably.
At the international level, WHO can advocate for the plan of action
developed from this meeting and others with international and regional
development agencies. WHO can also urge development leaders to recognize
and support the efforts of indigenous peoples to promote their own
healthy development policies. And at the national level, WHO can support
national governments in making the health of indigenous peoples a higher
priority, identifying effective health strategies, and promoting
learning across countries about the most effective policies that improve
the health of indigenous peoples.
Our success - WHO’s and yours - will depend on shaping public
opinion and stimulating public action through elected representatives
and civil society - at local, national, regional and global levels. The
fundamental message we send is that health is a fundamental human right,
enshrined in the Universal Declaration of Human Rights. This means more
than universal access to adequate health care. It depends on the
assurance of many other rights in the Declaration: access to education
and information, the right to food in sufficient quantity and of good
quality, the right to decent housing, and the right to live and work in
an environment where known health risks are controlled.
I believe this message is reaching and being understood by those in
the development community and, to an increasing degree, by political
leaders around the world. Broad political commitment can be forged to
take seriously the vision of sustainable human development. But it
depends on generating wider appreciation of the crucial role played by
health in development, connecting health to the broader process of
societal change, and gaining adherence to the principles of equity and
human rights.
In 1855, Chief Seattle said "The earth does not belong to
mankind; mankind belongs to the earth. Man did not weave the web of
life; he is but one strand. Whatever he does to the web, he will be
doing to himself. All that happens to the earth will happen to the
children of the earth."
He was right. We cannot separate the people from their environment.
Investing wisely in health means caring for our natural environment and
ensuring that we endow future generations with that precious resource.
If we manage, hundreds of millions of people – now and in the future -
will be better able to fulfil their potential, enjoy their legitimate
human rights and be driving forces in development. People would benefit.
The economy would benefit. The environment would benefit.
We have a long way to go to reach this goal. Be assured that WHO
stands with you in the struggle.
Thank you.